April 16, 2014

DEATH OF South Africa's first black president

Friday, December 6, 2013

A potent symbol of national unity

In this photo from 1991, Nelson Mandela, the newly-elected African National Congress president and his wife, Winnie, greet the crowd after arriving at a rally and a week-long national ANC conference held inside South Africa for the first time in 30 years.
By Sudarsan Raghavan and Lynne Duke
The Washington Post

Nelson Mandela, the former political prisoner who became the first president of post-apartheid South Africa and whose heroic life and towering moral stature made him one of history’s most influential statesmen, died yesterday. He was 95.

The death was announced in a televised address by President Jacob Zuma, who added, “we’ve lost our greatest son.”

To a country torn apart by racial divisions, Mandela became its most potent symbol of national unity, using the power of forgiveness and reconciliation to heal deep-rooted wounds and usher in a new era of peace after decades of conflict between blacks and whites. To a continent rife with leaders who cling to power for life, Mandela became a role model for democracy, stepping down from the presidency after one term and holding out the promise of a new Africa. And to a world roiled by war, poverty and oppression, Mandela became its conscience, fighting to overcome some of its most vexing problems. He was a Nobel Peace Prize laureate who spent 27 years in prison as part of his lifelong struggle against racial oppression.

Throughout this moral and political fight, Mandela evoked a steely resolve, discipline and quiet dignity, coupled with a trademark big, charismatic smile. He ultimately carried them into office as South Africa’s first democratically elected and black president.

On the historic day of his inauguration — May 10, 1994 — Mandela stood at the podium near South Africa’s last apartheid-era president, F.W. de Klerk. A year earlier, they shared the Nobel Prize for what the Nobel committee called “their work for the peaceful termination of the apartheid regime.”

“We have, at last, achieved our political emancipation,” Mandela, then 75, declared as the new president.

Only a few years before, the 20th century’s most celebrated political prisoner had been dubbed a “terrorist” by the conservative governments in the United States and Britain under Ronald Reagan and Margaret Thatcher, respectively.

In the decades following Mandela’s release from prison in 1990, many South Africans of all races referred to him reverentially as Madiba, his Xhosa clan name. Countless others called him Tata, which means father in the Xhosa language.


Mandela’s years as president also were characterized by the public and political drama of his estrangement from his wife, Winnie Mandela. Separated in 1992, the pair divorced in 1996 after court proceedings in which Mandela described himself in court as “the loneliest man.”

At the same time, he had to address the insecurities and animosities of the white minority that had lost political power but still controlled South Africa’s economy, military and bureaucracy.

Under Mandela’s leadership, South Africa slowly began eradicating racism from its legal canon and governmental institutions. A new Constitutional Court was inaugurated in 1995 as the highest court in the land. Among its early rulings was the abolition of the death penalty. In 1996, Parliament approved a new national Constitution, including a bill of rights guaranteeing protections most South Africans had never imagined. For instance, South Africa was the first nation in the world to enshrine the protection of the rights of gays in its Constitution.

That same year, Mandela launched the country’s Africa’s Truth and Reconciliation Commission, led by Anglican Archbishop Emeritus Desmond Tutu. Rather than Nuremburg-style trials, Mandela’s government fostered truth-telling and amnesty. On one hand, that meant killers who confessed would not be prosecuted. On the other hand, it helped ensure that the seeds of more racial hatred would not be planted.

Mandela sought to bridge the lingering divides between blacks and whites in other ways, too. When South Africa hosted the 1995 Rugby World Cup, he encouraged blacks to support the much-hated Springboks, the national rugby team that was widely seen by blacks as a totem of white rule. When the Springboks won a riveting final over New Zealand, Mandela wore a Springbok shirt.

For all his strengths and bottomless energy, Mandela faced a seemingly impossible task as president: in a nation where millions of people still lived in shacks, where non-whites had been purposefully impoverished and undereducated, he had to meet the expectations and hopes of the teeming masses who had propelled him to high office.

Today, millions of South Africans still live in deep poverty, without running water or electricity. Whites still largely control the economy. Blacks speak openly about the “economic apartheid” in the country.


Nelson Rolihlahla Mandela was born July 18, 1918, in the village of Mvezo in Transkei, a region bordering the Indian Ocean.

Mandela’s tribal name, Rolihlahla, carried the colloquial meaning “troublemaker” — perhaps a portent, he mused later. He grew up amid the deeply traditional customs, rituals and taboos of the Xhosas, including communication with ancestors.

At 21 and wearing his first suit, Mandela entered the University College of Fort Hare, the region’s only institution of higher education for Africans. At Fort Hare, Mandela met Oliver Tambo, who would become the leader of the ANC, and other young activists. Mandela studied law at Fort Hare but was expelled because of his activism.

In 1943, Mandela joined the ANC, which exposed him to a multi-racial group of liberation theorists, Communists and Africanists who would help shape his political and social views. Five years later, formal apartheid began in South Africa; the National Party came to power and imposed its racist theories on separate development.

“I had no epiphany, no singular revelation, no moment of truth, but a steady accumulation of a thousand slights, a thousand indignities, a thousand unremembered moments, produced in me an anger, a rebelliousness, a desire to fight the system that imprisoned my people,” Mandela wrote in his memoir.

In 1955, Mandela met Winnie Madikizela, a young social worker. Mandela and Madikizela married in 1958, a union that became part and parcel of the liberation struggle. His new wife became an activist in her own right.

As the ANC stepping up its activism, so did a related group, the Pan African Congress. In what would emerge as a turning point in the black liberation struggle, the PAC organized a protest on March 21, 1960, in the black township called Sharpeville.

As demonstrators marched to decry the laws that required blacks to carry a pass to enter cities or other white areas, police opened fire, killing 69 people.

The apartheid state clamped down with a state of emergency during which several leading figures were jailed, including Mandela.

In 1961, Mandela and others in the ANC formed an armed wing, called Umkonto we Sizwe, or Spear of the Nation. Popularly known as “MK.” In 1962, just after returning from MK fundraising travels across Africa, Mandela was arrested and sentenced to five years in prison for incitement and illegally departing the country.

The next year, police arrested almost the entire leadership of MK. Along with Mandela, they were charged with treason, but when the case went to trial, the charges were changed to sabotage and conspiracy. They were convicted and expected to be hanged.

At sentencing, in the last public statement that Mandela would utter until 1990, he said: “During my lifetime, I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have described the cherished ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die."”

Instead of death, Judge Quartus de Wet sentenced him to Robben Island prison, where he would spend 18 of his 27 years of imprisonment by the apartheid regime, confined to a tiny cell and forced to do hard labour in the prison quarry.

During Mandela's years in prison, South Africa's townships became increasingly restive, leading to the 1976 Soweto uprising, in which police killed several schoolchildren. State repression deepened.

In the 1980s, as the state employed a series of states of emergency against opponents, the international campaign to change South Africa gathered steam. Economic sanctions were imposed and various boycotts were launched. At the centre of the campaign was an effort to free Mandela.

In 1982, Mandela was transferred to the Pollsmoor Prison on the mainland near Cape Town. A few years later, a series of secret talks began between Mandela and President P.W. Botha, who offered to release Mandela if he renounced violence. Mandela would not.

Botha’s successor, de Klerk, and the National Party of 1990 thought they could free Mandela and still negotiate reforms that would leave the nation’s white minority with a veto power over black rule. But Mandela’s walk to freedom in 1990 set in motion a chain of events that would ultimately lead to free and fair elections and majority rule four years later.

In retirement, Mandela did not recede from the public eye. In 2008, a frail Mandela attended a star-studded London concert to celebrate his 90th birthday. He struggled to walk to the podium. But then, in a strong voice, flashing his trademark smile, he urged everyone to support his campaign against global poverty and oppression.

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